If He spoke the truth, they were blasphemers. . The Spirit of God uses that word; it is thus invariably in conversion. Many people think that believing in the Son means believing in the Lord Jesus Christ, and that Jesus' way is the way of everlasting life. Since God is the one who grants that we believe (Phil. The one who comes from heaven is above all. For as the Father hath life in himself, so hath he given to the Son to have life in himself; and hath given him authority to execute judgment also, because he is the Son of man. The Syriac and Arabic versions render it, "shall abide upon him"; so some copies. In the five porches, then, of this pool lay a great multitude of sick, blind, lame, withered, waiting for the moving of the water. Of this we learn nothing, here. The Bible says, " He that believes on the Son has everlasting life: and he that believes not the Son shall not see life; but the wrath of God stays on him " (John 3:36). The Meaning of John 3:16 KJV & NIV This is the essence of Christianity and the most quoted scriptures in the bible. Bridgeway Bible Commentary. He gave them title to take the place of children of God, even to those that believe on His name. In Him was life for this scene of death; and it is of faith that it might be by grace. John the Baptist tells his disciples that Jesus has come from Heaven and will teach of the things of Heaven, because He has firsthand knowledge of Heaven and of God. John 1:29; John 1:29John 1:34; John 1:34) of John Baptist's testimony here named; the first day (ver. To this last the Lord attaches the deepest importance. And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. One must be born again for God's kingdom a Jew for what was promised him, like another. The rejection of Christ is the contempt of God Himself, in that of which He is most jealous, the honour of the Saviour, His Son. I do not mean by this all individuals, but creation; for nothing can be more certain, than that those who do not receive the Son of God are so much the worse for having heard the gospel. This is grace and truth. Afterwards, John the Baptist explains why he's content to see his own ministry fade into the background. If you've never seen it before, or if you haven't realized what the specific location of it is, this is the verse under that we talk about when we mention John 3:16. "Come, see a man that told me all things that ever I did: is not this the Christ?" He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. If He put forth His power, it was not only beyond man's measure, but unequivocally divine, however also the humblest and most dependent of men. It was impossible that there should not be righteous dealing with human evil against God, in its sources and its streams. But see the blessed fruit of receiving it. As the new birth for the kingdom of God, so the cross is absolutely necessary for eternal life. While almost all entity And he answered, No. How singularly is the glory of the Lord Jesus thus viewed, as invested with the testimony of God and its crown! For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him." Here was a meeting, indeed, between such an one and Him, the Son, true God and eternal life. 2. So we see in the attractive power, afterwards dealing with individual souls. of But all that is historically related of the Lord Jesus inJohn 1:1-51; John 1:1-51; John 2:1-25; John 3:1-36; John 4:1-54. was before the imprisonment of the Baptist. He had no need that any should testify of man, for He knew what was in man. Gospel of John of the New Testament, Chapter 3, Verse 16 Thus it is not only the person of our Lord viewed as divine, and coming down into the world. The Jews, with all their privileges, were strangers here. John 5:19-29), It is evident, then, that the Lord presents life in Himself as the true want of man, who was not merely infirm but dead. (Verses John 1:41-44), On the morrow Jesus begins, directly and indirectly, to call others to follow Himself. This is the truth; but the Jews had the law, and hated the truth. (Ver. (John 3:36 WEB), He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. The great fact of the incarnation is brought before us "The Word was made flesh, and dwelt among us (and we beheld his glory, the glory as of the only-begotten of the Father"). It will abide or dwell there as its appropriate habitation. It was not that they were better than their neighbours. John pointed people to the Lord Jesus, for Christ Himself was sent to bear heavenly witness of the invisible God Who "loved the world so much that He gave His only begotten Son, so that whosoever believes in Him would not perish but have everlasting life.". (See on [1777]Joh 3:18 and [1778]Joh 5:24).shall not see lifeThe contrast here is striking: The one has already a life that will endure for everthe other not only has it not now, but shall never have itnever see it.abideth on himIt was on Him before, and not being removed in the only possible way, by "believing on the Son," it necessarily remaineth on him! For this is the work of God as well asthe command of God to all who are dead in their trespasses and sins: Believe in Him Whom He has sent, believe in Christ's finished work for the forgiveness sins and life everlasting. The result immediately follows. Now it is that the great question is decided; now it is that a man receives or refuses Christ. It is thus strikingly an anticipation of the result in glory. Truth and grace were not sought nor found in man, but began to subsist here below by Jesus Christ. He could, therefore, tell them of heavenly things as readily as of earthly things; but the incredulity about the latter, shown in the wondering ignorance of the new birth as a requisite for God's kingdom, proved it was useless to tell of the former. Observe, that blessed as the light is, being God's moral nature, truth is more than this, and is introduced by grace. And worship is viewed both in moral nature and in the joy of communion doubly. They were not to wonder then at what He says and does now; for an hour was coming in which all that are in the graves shall hear His voice, and shall come forth; those that have done good to resurrection of life, and those that have done evil to resurrection of judgment. The Lord, in the latter part of the chapter (verses John 6:27-58), contrasts the presentation of the truth of God in His person and work with all that pertained to the promises of Messiah. Thus we have here the other side of the truth: not merely what God is in life and light, in grace and truth, as revealed in Christ coming down to man; but man is now judged in the very root of his nature, and proved to be entirely incapable, in his best state, of seeing or entering the kingdom of God. It implies, also, that it will continue to remain on him. Expressly had He told the man to take up his couch and walk, as well as to rise. Life is in the Son, and He who has the Son has life and there is no condemnation to those that have placed their faith in Him. Subtitle: Theology Speaker: Dr. Toby B. Holt Broadcaster: First Presbyterian Church Event: Sunday Service Date: 5/20/2021 Bible: John 3; John 3:1 Length: 36 min. infinite truth! These two positions are mutually exclusive. John was the one who recognised the glory of the Lord about whom he was testifying, and cried out, "Hemust increase and I must decrease." The resurrection of the Lord is not more truly a demonstration of His power and glory, than the only deliverance for disciples from the thraldom of Jewish influence. For the Father judgeth no man, but hath committed all judgment unto the Son: that all men should honour the Son, even as they honour the Father. that we may give an answer to them that sent us. In our text, John hits it once more (and it won't be the last time! It would not suit God, if it would suit man, that He, seeing all, should just pronounce on man's corruption, and then forthwith let him off with a bare pardon. And they asked him, What then? What does the 3 mean in math - We will be discussing about What does the 3 mean in math in this blog post. It implies, also, that it will continue to remain on him. This closes the various aspects of the Lord Jesus, completely blotting out Judaism, viewed as resting in a system of law and ordinances, as looking to a Messiah with present ease, and as hoping for the display of Messianic glory then in the world. Man might pull Him down destroy Him, as far as man could, and surely to be the basis in God's hand of better blessing; but He was God, and in three days He would raise up this temple. They wonder, as they had murmured before (John 7:12-15); but Jesus shows that the desire to do God's will is the condition of spiritual understanding. (c) Shall not enjoy. No mere man, nor angel, not the highest, the archangel, but the Son. He tells Philip to follow Him. His life "is hid with Christ in God." Salem Media Group. The Light, on coming into the world, lightens every man with the fulness of evidence which was in Him, and at once discovers the true state as truly as it will be revealed in the last day when He judges all, as we find it intimated in the gospel afterwards. Nor was it from any indistinctness in the record, or in him who gave it. All is in the character of the Son of man. (Ed. He also knew that Jesus would increase in honour and influence, for of his government and peace there would be no end, while he himself would be less followed. (John 2:1-25) The change of water into wine manifested His glory as the beginning of signs; and He gave another in this early purging of the temple of Jerusalem. (ver. And John told us thatwe receive this gift by grace through faith so that all who believe in Jesus would not perish but have everlasting life. The fact is, John 3:18 does not say all non-Christians go to hell. How blessed the contrast with the people's state depicted in this chapter, tossed about by every wind of doctrine, looking to "letters," rulers, and Pharisees, perplexed about the Christ, but without righteous judgment, assurance, or enjoyment! No charge could be remoter from the truth. There is the nicest care to maintain His personal glory, no matter what the subject may be. The same God who did not leave Himself without witness among the heathen, doing good, and giving from heaven rain and fruitful seasons, did not fail, in the low estate of the Jews, to work by providential power at intervals; and, by the troubled waters of Bethesda, invited the sick, and healed the first who stepped in of whatever disease he had. shall not see lifeThe contrast here is striking: The one has already a life that will endure for everthe other not only has it not now, but shall never have itnever see it. God is a Spirit: and they that worship him must worship him in spirit and in truth." Once we step into the light God gives us a new life. Hence, to such an one, eternal life is not merely something future. On the third day is the marriage in Cana of Galilee, where was His mother, Jesus also, and His disciples. He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. Nevertheless, the heavenly part is little dwelt on, as John's gospel displays our Lord more as the expression of God revealed on earth, than as Man ascended to heaven, which fell far more to the province of the apostle of the Gentiles. He speaks the words of God Himself. Nothing in the slightest degree detracted from His own personal glory, and from the infinitely near relationship which He had had with the Father from all eternity. The one who believes in the Son has eternal life; but the one who does not obey the Son will not see life, but the wrath of God remains on him.'. He could be declared only by One who was a divine person in the intimacy of the Godhead, yea, was the only-begotten Son in the bosom of the Father. John practiced law for 40 years and he now monitors local politics. The distinctiveness of such a testimony to the Saviour's glory need hardly be pointed out. Breaking Down the Key Parts of John 3:30. He reminds them of his previous disclaimer of any place beyond one sent before Jesus. God wants people to be saved (2 Peter 3:9 . It is not denunciation, but the most solemn sentence in the calmest manner. There was purpose in it. He that believethhow vast the love and bright the hope of the all-including wordshath eternal life! Fortunately, the issue does not have to be decided. No doubt Jesus Himself had the Holy Ghost given to Him, as it was meet that He in all things should have the pre-eminence; but it shows yet more both the personal glory of Christ and the efficacy of His work, that He now gives the same Spirit to those who receive His testimony, and set to their seal that God is true. "Destroy this temple, and in three days I will raise it up." He has life; the man who disobeys has not, and while he disobeys shall not see life, for he cannot be a subject of a kingdom to whose laws he refuses allegiance. Nicodemus remonstrates but is spurned; all retire to their home Jesus, who had none, to the mount of Olives. This chapter contains the most recognizable verse in the entire Bible, John 3:16. A cash balance plan is an excellent choice for owners and employees when considering how to provide cost-effective retirement benefits. As a present fact, the Lord justifies the judicial act before their eyes by His relationship with God as His Father, and gives the Jews a sign in the temple of His body, as the witness of His resurrection power. Nathanael's call is just as clearly typical of Israel in the latter day. The wrath of God - The anger of God for sin. It will "abide" or "dwell" there as its appropriate habitation. He bore witness that: "The Father loves the Son and has given all things into His hand.He who believes in the Son has eternal life; but he who does not believe the Son shall not see life, but the wrath of God abides on him." John was to bear witness that Jesus Christ came from heaven as the . what does john 3:36 mean; unincorporated jefferson county, alabama map; Blog Post Title February 26, 2018. John is clear about why he wrote his Gospel (20:31): "so that you may believe that Jesus is the Christ, the Son of God; and that believing, you may have life in His name.". Sons they might have been in bare title; but these had the right of children. Man was judged: another Man was there, the Lord from heaven, soon to stand in resurrection. . #1 "He must become greater;". This is all perfectly true, of course; and we have it elsewhere. His death on the cross included much more, clearly answering to the first; His baptizing with the Holy Ghost followed His going to heaven. (Verses John 7:40-53). The man could not tell the Jews the name of his benefactor. Hath everlasting life. Apparently these Christians haven't bothered to read what comes before and after John 3:16-18. And as life is in the person of the Son, so God in sending Him meant not that the smallest uncertainty should exist for aught so momentous. And anyone who believes in God's Son has eternal life. All translations of John 3:36 imply that this rejection of Christ is a deliberate action. (Verse John 3:10). For He who spoke was divine. (Verse John 3:16), Let it not be passed by, that while the new birth or regeneration is declared to be essential to a part in the kingdom of God, the Lord in urging this intimates that He had not gone beyond the earthly things of that kingdom. This is the same idea explained in Scriptures such as John 3:18-19, Romans 1:20, and Romans 3:11. (Verses John 4:31-38). The person of the Son was there the object of divine and overflowing joy even then, although, of course, in the full sense of the word, the Holy Ghost might not be given to be the power of it for some time later; but still the object of worship was there revealing the Father; butJohn 7:1-53; John 7:1-53 supposes Him to be gone up to heaven, before He from heaven communicates the Holy Ghost, who should be (not here, as Israel had a rock with water to drink of in the wilderness outside themselves, nor even as a fountain springing up within the believer, but) as rivers flowing out. He was God. What can be conceived more notably standing out in contrast with the governmental system God had set up, and man had known in times past? God wants people to be saved . Very remarkable are the following words of the Jews (b) concerning the Messiah, whom they call the latter Redeemer: "whosoever believes in him "shall" live; but he that believes not in him shall go to the nations of the world, and they shall kill him.''. 27-30); and (4) the superiority of the Savior (vss. They knew what they worshipped, but not the Father, nor were they "true." In love, God sent his Son to die for all in order to forgive and accept all, in Christ. Thus, in fact, we have the Lord setting aside what was merely Messianic by the grand truths of the incarnation, and, above all, of the atonement, with which man must have vital association: he must eat yea, eat and drink. Hence the Son, being in this ineffable nearness of love, has declared not God only, but the Father. how to get incineroar hidden ability; The Christian here has a foretaste of the world of glory, and enjoys the same kind of felicity, though not the same degree, that he will there. Here, accordingly, it is not so much the means by which life is communicated, as the revelation of the full blessing of grace and communion with the Father and His Son by the Holy Ghost, in whom we are blessed. He borewitness that:"The Father loves the Son and has given all things into His hand. John 3:36. I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours." This last is the figure of a truth deeper than incarnation, and clearly means communion with His death. I pray that I might live for Him. It was no longer a moot-point whether God could trust man; for, indeed, He could not. (not ) also appears in the phrase the wrath to come (Matthew 3:7; Luke 3:7; 1 Thessalonians 2:16, etc.). Seeking the Gospel in Malachi, the Last Book of the Old Testament. "John bare witness of him, and cried, saying, This is he of whom I spake: He that cometh after me is preferred before me, for he was before me." He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him. The person who rejects the Son will spend eternity in hell. "Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water." obedience to the faith, Romans 1:5.). John 1:19-34; 3:22-36 In our study of the story of Melchizedek, we have deliberately skipped over the fact that some theologians believe this ancient king was the pre-incarnate Jesus. The ignorance of the world has been proved, the rejection of Israel is complete: then only is it that we hear of this new place of children. For the Father loveth the Son, and showeth him all things that himself doeth: and he will show him greater works than these, that ye may marvel. Piety here is the same that it will be there, except that it will be expanded, matured, purified, made more glorious. The Father and the Son were at work. How withering the words! (Ver. And in this He is sovereign. Of course they are just as truly inspired as John's; but for that very reason they were not inspired to give the same testimony. He bows to, as he explains, the sovereign will of God. It will "abide" or "dwell" there as its appropriate habitation. Shall never enter heaven. 29) on which, as it were, Jesus speaks and acts in His grace as here shown on the earth. The law works no deliverance; it puts a man in chains, prison, darkness, and under condemnation; it renders him a patient, or a criminal incompetent to avail himself of the displays of God's goodness. What a witness all this to His person! Wouldn't being hospitalized for Depression mean you shouldn't be doing legislative work? It is the revelation of God yea, of the Father and the Son, and not merely the detecter of man. Answer (1 of 13): John's Gospel is complex. THE HOLY BIBLE, NEW INTERNATIONAL
If he receives Him, it is everlasting life, and Christ is thus honoured by him; if not, judgment remains which will compel the honour of Christ, but to his own ruin for ever. Hath everlasting life He has already the seed of this life in his soul, having been made a partaker of the grace and spirit of him in whom he has believed. Bear in mind that one of the points of instruction in this first part of our gospel is the action of the Son of God before His regular Galilean ministry. Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God's wrath remains on them. John 3:17; John 3:17) This decides all before the execution of judgment, Every man's lot is made manifest by his attitude toward God's testimony concerning His Son. Then (ver. So in the baptism with the Holy Ghost, who would pretend to such a power? It is not here spoken of as coming upon them, or as passing from them. "My Father worketh hitherto, and I work." This brings in the great counterpart truth, that even God present on earth and made flesh is not enough. How could either light or love rest in a scene of sin, darkness, and misery? 47 Add to cart SaltDogg Part # 3001523 - Hex Flange Nut 1/2-13 SST 0 SaltDogg Part # 3001523 - Hex Flange Nut 1/2-13 SST $ 1. He who, living, was received for eternal life, is our meat and drink in dying, and gives us communion with His death. "He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water." So on the last day, that great day of the feast (the eighth day, which witnessed of a resurrection glory outside this creation, now to be made good in the power of the Spirit before anything appears to sight), the Lord stands and cries, saying, "If any man thirst, let him come unto me and drink." If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? It is a golden verse that is often first introduced to young children when growing up. Jesus Christ really is the One who "came from above . All rights reserved. Jesus, therefore, answered, "Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. Compare the future tense with the present "hath eternal life," and the simple life with the fully developed idea eternal life. John the Baptist's work complete (John 3:22-36)While Jesus and his disciples were preaching and baptizing in Judea, John the Baptist was spending the closing days of his ministry preaching and baptizing further north, in the region of the Jordan Valley (John 3:22-24).Some of John's disciples were becoming jealous of Jesus' popularity, and John had to . Did they charge Jesus with self-exaltation? The word, which occurs only here in the Gospels, is not the same as that at the beginning of the verse, and shows that the faith there intended is the subjection of the will . Warning: spoilers for the Season 1 finale of 1923, "Nothing Left to Lose" beyond this point. (Ver. This gives occasion to Jesus to teach us the lesson that conscience must be reached, and sense of sin produced, before grace is understood and brings forth fruit. Not only man under law has no health, but he has no strength to avail himself of the blessing that God holds out. The close of the chapter shows us the Lord in Galilee. Governmental healing even from Him might only end in "some worse thing" coming. Thus, as in the former case the Lord's dealing in Galilee was a type of the future, this appears to be significant of His then present path of grace in that despised quarter of the land. Heavenly Father, thank you that You loved me so much that while I was still under Your wrath and dead in my trespasses and sins, Christ died for me. His aspect as thus tabernacling among the disciples was "full of grace and truth."
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